Articles  Reviews   Resources   Regulars   Lifestyle   Interactive   Search   About
~ Home ~ Articles ~ Reviews [Books~ Films and TV ~ Music]~ Dictionary ~ Library ~ Archives ~ Links ~ Salutes ~ Stakhanovites ~ Missives ~ The Mao of Pooh ~ Ask Uncle Rosa ~ Poetry ~ Subscribe ~ Contact Us ~ Search ~ The Turtle ~ Turtle People ~ Highlights ~
 



Vampire
Vendôme Column, the
Volgograd Sheep
Vpered!

Go back to the front page.
Go back to the index page.
Go back to the previous page.
Go forward to the next page.


Vampire

The Big Soviet Encyclopaedia (third edition, English version, v.4 p.494) provides the following survey of the different Slavic words for vampires, together with a helpful concluding comment.

"In Slavic folk-beliefs, a corpse that comes out of the grave to harm people - to suck their blood. The vampire is known in the superstitions of the Russian (upyr'), Ukrainians (upyr, vampir), Byelorussians (vupar), Poles (upiór, upierzica), Czechs (upír), Serbs (in the 15th and 16th centuries, upir; later vampir), and Bulgarians (vapir, vupir). A cult that offered sacrifices to vampires (to oupir) existed among the ancient Slavs. In a figurative sense, "vampire" is also used to refer to an extortionist, a cruel person, or an exploiter.

Go back to the top.


Vendôme Column, the

The Vendôme Column stands 43m high in the Place Vendôme in the centre of Paris. It is made out of the bronze of captured cannon from Napoleon's 1805 campaign, and was completed in 1810. A statue of Napoleon stands atop. It served as a powerful symbol of Bonapartist militarism, one which Marx invokes in the closing passage of the 18th Brumaire and which the Paris Commune decreed should be pulled down. It was, on May 16, 1871. Four years later it was restored by the Third Republic, and it still stands there today.

There is a useful discussion of the removal of the column on the web here, in the pages of Sculpture magazine. The article is by Maureen Sherlock, and it is illustrated with a contemporary photograph showing the empty base of the column in the Place Vendôme, as well as with an engraving of the destruction of the column itself.

Go back to the top.


Volgograd Sheep

The Big Soviet Encyclopaedia is characteristically informative (3rd ed., English version, v.5 p.569):

"A breed of fine-fleeced sheep developed at the Romarshovskii Sovkohz in Volgograd Oblast (1935-63) by crossing local coarse-fleeced fat-tailed sheep with fine-fleeced rams mainly of a neo-Caucasian type and the French Soissonnais type. After a long period of intra-breeding the hybrids, the Caucasian and Groznen breeds were introduced. Volgograd sheep have a strong constitution and a regular build. The weight of the rams ranges from 95-110 kg and that of the ewes from 55 to 60 kg. The wool clip from rams averages 11-12 kg, that of ewes 4.5-5.5 kg. The wool is primarily of the 64th quality; the yield of pure wool is 45-47 percent. The fertility rate is 130-140 lambs for 100 ewes. Volgograd sheep are bred in Volgograd Oblast."

Go back to the top.


Vpered!

The Big Soviet Encyclopaedia is helpful (3rd ed., English version, v.5 p.623):

"Forward! The name of two Russian publications, a journal and a newspaper, edited by P. L. Lavrov and published abroad during the 1870s; organs of the Lavrov orinetation in the revolutionary Narodnik (Populist) movement. The journal Vpered!, an irregularly published review, first appeared in Zurich, 1 August (or 13, New Style) 1873, and then from 1874 to 1877 came out in London. There were five issues of 2,000 copies each. The journal carried theoretical articles, published material on political life in Russia under the rubric "What is happening in the Homeland?" and informed Russian revolutionaries about the international workers' movement in the section "Chronicles of the Workers' Movement". The newspaper Vpered! was published every two weeks in London during 1875-76; there were 48 issues with a circulation of 2,000 in 1875 and 3,000 in 1876.

"The views expressed in the Vpered! publications were different from other currents in the revolutionary Narodnik movement primarily in that they advocated propaganda among the people as the tactic of revolutionary struggle. They were popular in various Russian revolutionary circles. The conciliatory position of Vpered! in the struggle between Marxists and the followers of Bakunin in the First International was criticized by F. Engels. Some of the articles in Vpered! received the approval of K. Marx and F. Engels."

Go back to the top.


 

 
   

 

 
 
         

Copyright Policy Last modified: , Home About Contact Us